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God Is With Us

Preacher Pastor Yacub · Date August 23, 2026 · Text Numbers 14:6-9
Numbers 14:6-9 (NIV)
6 Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes 7 and said to the entire Israelite assembly, "The land we passed through and explored is exceedingly good. 8 If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. 9 Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will swallow them up. Their protection is gone, but the LORD is with us. Do not be afraid of them."

Scripture quotations taken from the Holy Bible, New International Version® NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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Reflection

GOD IS WITH US
Numbers 14:6–9
Rev. Yaqub Kashif
Numbers 14 brings us to a decisive moment in Israel’s wilderness journey. God had delivered His people from Egypt, opened the Red Sea, sustained them in the wilderness, and brought them to the edge of the land He had promised. Yet when Israel saw the fortified cities, powerful enemies, and giants before them, fear overwhelmed the congregation. The crisis was real, but the deeper question was not whether the giants were strong. It was whether Israel would trust the God who had brought them this far. Twelve spies had entered the same land and seen the same reality, yet they returned with radically different conclusions. Ten looked at the giants, compared them with Israel, and concluded that they could not prevail. Joshua and Caleb looked at the same circumstances but remembered God’s character and promise. Biblical faith does not deny reality or pretend that our difficulties are smaller than they are. Faith refuses to interpret reality as though God were absent. The promise is not that God’s people will never face trouble; the promise is that God is present in the midst of it. When Joshua and Caleb tore their clothes in Numbers 14:6, they were grieving over something more serious than the strength of Canaan. They were grieving over the unbelief growing within God’s people. Israel had even begun saying, “Let’s make a captain, and let’s return into Egypt” (Numbers 14:4). Egypt had been the place of slavery and oppression, yet fear had distorted their memory until bondage began to look safer than obedience. They had seen the Red Sea open and experienced God’s provision in the wilderness, but at the threshold of Canaan they forgot what they already knew about God. Fear can make bondage look safe when obedience looks costly. Joshua and Caleb remembered differently, and therefore they also saw differently. In Numbers 14:7 they declared that the land was “an exceedingly good land.” The giants had not disappeared, and the walls had not become smaller. What changed was the center of their interpretation. The other spies had said, “We were in our own sight as grasshoppers” (Numbers 13:33). Their circumstances had begun to define their identity. Joshua and Caleb, however, brought God into the picture. The ten spies interpreted God through their circumstances; Joshua and Caleb interpreted their circumstances through what they knew about God. Faith does not deny the problem. Faith refuses to remove God from the picture. Numbers 14:8 reveals the source of their confidence: “If the LORD delights in us, then he will bring us into this land, and give it to us.” Their confidence was not in Israel’s strength but in God’s action: He will bring; He will give. The God who brought Israel out of Egypt could lead them forward. Yet Canaan should not be turned into a promise that God will fulfill every personal ambition we call our “promised land.” Biblical faith trusts what God has actually promised, obeys what God has actually commanded, and leaves the outcome in His hands. Sometimes God changes our circumstances; sometimes He gives us grace to remain faithful while the circumstances remain. The theological heart of the passage comes in Numbers 14:9: “Only do not rebel against the LORD. And do not fear the people of the land… the LORD is with us; do not fear them.” Joshua gives two commands and one great declaration: do not rebel, do not fear, the LORD is with us. Feeling fear is not rebellion. Fear becomes dangerous when it begins to determine whether we will obey God. Courage, therefore, is not the absence of fear; it is refusing to let fear become lord. The mountains remain, the giants remain, and the difficulties remain, but God’s presence changes how His people face them. The command rests upon the declaration: Do not fear because the LORD is with us. The chapter then reveals that Israel’s greatest enemy was not standing in Canaan. God asks in Numbers 14:11, “How long will they not believe in me?” The giants were outside; unbelief was inside. Hebrews later interprets the tragedy plainly: “They were not able to enter in because of unbelief” (Hebrews 3:19). Israel had witnessed miracles, crossed the Red Sea, eaten manna, and experienced God’s provision, yet unbelief eventually expressed itself in disobedience. Another generation entered Canaan under Joshua, but Scripture tells us this was not the end of God’s redemptive purpose. Hebrews 4:8 says, “For if Joshua had given them rest, he would not have spoken afterward of another day,” and the next verse declares, “There remains therefore a Sabbath rest for the people of God” (Hebrews 4:9). Joshua could bring Israel into Canaan, but he could not give God’s final rest. A greater rest remained because a greater Savior was coming. This is where the biblical story leads us from Joshua to Jesus. Humanity needed more than Canaan. We needed forgiveness, reconciliation with God, freedom from sin, victory over death, and the saving rest that no earthly land could provide. Matthew announces Jesus as Immanuel “God with us” (Matthew 1:23). Joshua had declared, “The LORD is with us”; in Jesus Christ, God Himself has drawn near to save us. Jesus then gives the invitation, “Come to me, all you who labor and are heavily burdened, and I will give you rest” (Matthew 11:28). Hebrews tells us that Joshua could not give the final rest; Jesus says, “Come to Me, and I will give you rest.” Christ carried our sins to the cross, died, was buried, and rose again. Through Him sinners are reconciled to God. And the risen Christ does not save His people and then abandon them. He promises, “Behold, I am with you always, even to the end of the age” (Matthew 28:20). The movement of Scripture is beautiful: in Numbers, “The LORD is with us.” In Matthew 1, “Immanuel, God with us.” And from the risen Christ in Matthew 28, “I am with you always.” The message therefore comes directly to us. Fear may say, “You do not know what tomorrow holds.” Faith answers: God is with us. Fear may say, “You are not strong enough.” Faith answers: My confidence is in Christ. Fear may whisper, “Go back.” Faith remembers what God has done and refuses to return to the bondage from which He has delivered us. The giant is not the center. The wall is not the center. Our weakness is not the center. Fear is not the center. God is the center. We may not know what lies ahead or how every difficulty will be resolved, but in Jesus Christ we know who is with us. Therefore, we trust Him, obey Him, and follow Him. The mountains may still stand before us, but the people of God do not walk alone.
“The LORD is with us; do not fear them.” Numbers 14:9

Their protection is gone, but the LORD is with us — and that changes everything.

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